Saturday, September 18, 2010

Spiritual Formation 3

WHAT: I am taking a class in Seminary called “Spiritual Formation”. One assignment is to write about a page worth of thoughts that interact with content of each lecture and readings or somehow connect with my own spiritual formation. It’s meant to be more introspective than scholastic.

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Of the variety of things that we read this week, my mind keeps coming back to two things which I expect will comprise the entirety of this journal entry.

THE FIRST has to do with prayer; I have been reading about prayer from a wide variety of people and time periods. I've always valued prayer as a spontaneous activity. I value that at any time and any place I can talk to God about what I want. I like that I don't have to have the 'perfect' words in order that God will hear me or understand me. I know that God sees my heart and that on a certain level the words that I use don't even matter that much! I love this about God.

A passionate, unplanned, and unrehearsed prayer has always been a very beautiful thing to me. As I think about it, I think I've viewed many of the Psalms to be like this.

I was reading some of the work of Evelyn Underhill and she suggested that we stop and make preparations to pray. She suggests that we craft and plan out our prayers. I've always been very resistant to this. I've never really like reading the prayers of the church fathers or anyone for that matter (unless it was found in the bible). I haven't put much thought into my reasons for the resistance, but I think that somewhere in the back of my mind I've thought that once a prayer has been prayed, it loses a little bit of its potency or something. A prayer that was written down lacked the spontaneous, from-the-heart feel to it. In the same vein, I've never really liked the idea of either writing down my prayers or planning them out in advance, but today I think I may see the value in that sort of thing.

After all, we carefully plan the songs that we write for God, can't we do the same for our prayers? Are songs and prayers really that different?

Underhill suggests that planning out our prayers (not all of them) engage our intellect. It helps us to think about what we want to say, ask or declare in a way that will ultimately enhance the experience. So, I think to engage something new in my spiritual formation, I will spend time thinking through and writing out a prayer. I will take some time to consciously avoid the passionate, unplanned, and unrehearsed prayer in favor of a passionate, intelligent, well-thought out prayer. Additionally, I will write one down.

SECOND: One of our readings was some writings of Soren Kierkegaard. We read a collection of prayers (see above about my previous distaste for written prayers). In one of the prayers he asks God to not be patient in light of his mankind's childish behavior. He went on to talk about gratitude and about how we don't really have adequate words to be genuinely thankful… then he likened us to that of a mistaken child who is only grateful when he gets his own way.

I have a teenage son and I've been thinking a lot lately about his lack of gratitude… which I think is a serious problem for him. He is quick to be grateful for rides here and there. He almost always shows gratitude for food. But I've been thinking about his lack of gratitude for bigger things that people do for him.

In light of my negative assessment of my sons gratitude muscles, the Kiergegaard statement had a sting to my own heart...I read that statement from Kierkegaard as if I am childish in my gratitude. I think that I am that "mistaken child" who is often only grateful when I get my way. In one sense, a person SHOULD be grateful for things that go their way, but my gratitude muscles have failed to acknowledge the source (God) in a meaningful way.

Follow me here: I am very happy that I have a place to live right now. I truly am grateful that I live with my parents and my family isn't out on the streets trying to survive. I am really, really, heart-felt grateful for this!! I have even thanked God for this – multiple times. But I feel like I've not entered a higher level in my gratitude. I have been thankful that I've gotten 'my way' – a place to live. What I haven't been thankful for is that I've gotten God's way. There are deeper layers of gratitude that I haven't tapped into in a long time. I may have thanked God for supplying my needs, but I've stopped short of thanking God for keeping me in HIS plan; for leading me to something that He wants. One level (on which I've been stuck) has me being thankful for what feels comfortable or what keeps me from feeling too awkward, this level of gratitude is based on myself, my personal comforts. On another level, I've not connected with the big picture of God who is getting what He wants, which in turn benefits me much more deeply than personal comforts.

So, I think my son should be thankful that he gets to live at home (the lower level of gratitude), but I also think that He should be thankful that I've saved him from some incredibly serious heartache and pain as he did something that I wanted (the higher level). And it's not just that living at home is what I want in some narcissistic-power-hungry sort of way, but because I absolutely know beyond a shadow of a doubt that following my plan in this situation is the absolute best possible thing for him. So, just as he should be grateful that I 'got' my way in his life; In the same exact way, I should be grateful that God gets his way in my life… and I should not like a mistaken child who is only thankful when he gets his own way.

Friday, September 10, 2010

Spritual Formation - 2

WHAT: I am taking a class in Seminary called “Spiritual Formation”. One assignment is to write about a page worth of thoughts that interact with content of each lecture and readings or somehow connect with my own spiritual formation. It’s meant to be more introspective than scholastic.

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One of my assigned readings is from a book called, SACRED TRAVELS by Christian George. The section that I read had to do with the use of Pilgrimage and Rest as a tool for Spiritual Formation. If I’m honest, I got restless, irritable and mildly jealous as I read. Apparently I have Spiritual forming to do! The author said all kinds of wonderful things about the benefits of Pilgrimage. About how a soul can benefit from time away from a normal, hectic, draining existence to rediscover faith, love, and to be in a better frame of mind to respond to what God wants to do deep in a soul. He described his journey to Skellig Michael and the wonderful things that God did for him there. Call me Pathetic Joe, because although I appreciated his story, I was fixated on how impossible a Pilgrimage would be for me now or in the near future. I kept wondering about the practical aspects of time, kids, and finances; how to poor people do a Pilgrimage? Are they reserved for the wealthy?

I was slightly encouraged as the author talked of some thoughts he had as he was ascending the 1,230 feet to Wartburg Castle. I related very well as he wrote,

"I questioned my Christianity... What if I woke up one morning and everything I'd placed my hope in had been proved false? Was I on track with God? Could I feel confident in my salvation?"

Martin Luther once had a “friend” who kidnapped him and brought him, blindfolded, to this Castle. It was here that Martin Luther may have done the most significant work of his life as finished his translation of the Bible so that every German could read it for themselves. But it was also here that Martin Luther fought the Devil. It was here that he dealt with very deep and dark depression. Although, I am no Martin Luther, I am in a pretty dark, depressing place in my life. So, maybe, hopefully, this is part of my Pilgrimage; a free Pilgrimage, because I can’t pay for elaborate trips to Monasteries in Ireland or famous Castles in Germany. This is where I’m at right now, in Fresno. Woot. Woot.

Have you ever heard of “The Dark Night of the Soul”? My assigned readings took me to an excerpt from some great writing by John of the Cross. If you can’t tell from my writings, I am currently in a pretty dark place. I have a bunch of “why?” kind of questions. My Hope is still firmly in Christ, but if I’m honest, He seems really far away right now. The monk known as John of the Cross says that people who follow God will often be taken, by Him, to a deeper, “more advanced” stage in his/her spiritual life. He calls this stage, “The Dark Night”. He suggests that a person will, “lose all the pleasure that they once experienced in their devotional life”. He talks about 7 sins that God will address during this difficult period. One that stuck out to me was Pride: He speaks of it in the sense of “spiritual pride”. The part that stuck out to me was when John talks of how this person should learn humility; they will learn to think very little of themselves or their religious works. Well, that’s me; I just have a hard time spinning it as positively as John. I currently have a pretty small opinion of myself or my abilities as a pastor or a Christian. To summarize the results of this “Dark Night”, he says this,

“…pride becomes humility, greed becomes simplicity, wrath becomes contentment, luxury becomes peace, gluttony becomes moderation, envy becomes joy, and sloth becomes strength.”

Each one of those pairs has become incredibly significant to me. I relate.

In my estimation, my current spiritual formation has me in something very similar to this “Dark Night”. And in my estimation, it will probably get darker before it’s over. But somehow that doesn’t depress me.

Thursday, September 9, 2010

Koran burning is stupid. Flood Relief is not stupid.

|Koran Burning| -99 life.
|Helping flood victims in Pakistan| +99 intelligence.


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Let's say this together, out loud.

BURNING THE KORAN IS STUPID


I'm so grateful for a nation that values freedom of religion. I'm glad that it's not illegal to burn the Koran, but let's be honest, it's not a smart thing to do. So, maybe I should also acknowledge that freedom of religion and freedom of speech leaves room for the freedom to act stupidly.

As much as it's possible, I would like to distance myself from that church in Florida which plans to burn the Koran on September 11, 2010. I am a Christian, but I do not wish to be associated with those people who also call themselves Christians. I fear that there are millions of people in the world who would not be able to separated my Christianity from the Koran-burning-type of Christianity.

But in an attempt to separate myself, I would like to offer up a Koran Burning Alternative (heretofore known as KBA).

My friend Lucinda has created a group and a method to support flood relief in Pakistan. Keep in mind that Pakistan is an Islamic nation. Yes. Send money to this Islamic nation.

In the words of Lucinda:

" We can help individuals regain homes and livelihoods, give food and clean water and prevent the deaths of countless children. How? Simply by giving up what we might spend on Starbucks for the week, or the cost of a movie ticket. "


Wednesday, September 8, 2010

Testing my Prayers

i often wonder
how much i could say in a place
like this without sounding
more pathetic than i really am.

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I used to say a prayer that went something like this:
Dear God,

If you never did anything else for me for the rest of my life, I would still serve, love and follow you with all of my heart because of all that you've done for me this far.

I think God is testing me on this.